THE LAST WALK
THE LAST WALK
SHE
remembers the bitter cold.
It
was midnight when she and her siblings were awoken from their slumber.
No-one
in the village stirred except for the grunt of a local pig. The usual shrill of
the forest also lay in the embers of the withering fire.
A
hurried meal of 'kaukau' roasted over hot coal was quickly dispatched with cold
water. At this God forsaken hour, hunger was secondary. The cold of Wesan was
the enemy for now.
Unknown
to little Sindia, a wide eyed young kid of 12, it would be the cold that would protect
her numbing pain from the shocking horror she would endure in the next 12
hours.
Sindia
followed her mother Amesera and father Joe to the door of their kunai thatched
humble home.
The
family of six was departing their mother's village of Samiri in the Gahuku
local level government area of Goroka, for their father's village of Katagu in
neighbouring Unggai Bena.
The
hike is long and they planned on leaving for good! But there were others who
also had other plans.
To
understand the journey, we have to comprehend the long walk. Katagu and Samiri
are very remote places in Eastern Highlands province in Papua New Guinea's
highlands.
The
Wesan area is only accessible by light aircraft on clear days. As there are no
roads, the only other option is bush trekking through beautiful countryside,
crossing streams and ascending high mountains.
Here
there is no telecommunication network, no law and order and lack of education
and health services.
And
here in these remote locations, life is simple and very basic. The locals are
farmers, hunters and gatherers. While there are churches in the area, the deep
rooted conviction in natural superstition of life and death, good and bad, is
still guided by 'sanguma' or sorcery.
Someone
had died in Samiri. And someone had to be accountable. Someone had to pay the
price with his or her life. The supernatural world was at work.
The
lot of suspicion, spun on the wheels of gossip and accusations of sorcery
fuelled by 'glass man' fortune tellers, fell on Joe Leky, his wife Amesera and their
children, even though they were absolutely innocent.
So
on a cold foggy May 15 night, the family packed whatever they could shoulder
and slipped out of the home.
It
wasn’t safe anymore for Joe, his wife and their four children to reside in Samiri
because Joe's in-laws had accused his wife of sorcery.
The
journey from Samiri to Katagu stretches along the isolated Megabo bush track.
The
extreme cold was incapacitating for the children and so in the middle of somewhere
on the track the family decided to rest.
The
plan was to rest briefly, regain their strength, and shove off again. They
planned to reach the bush material cane bridge that would send them on their
way safely to the grasslands of Bena, a few distance away where a safe haven waited
their tired bodies.
While
the family made a fire in the middle of the jungle to keep warm from the
freezing cold of the Megabo track, a sudden attack occurred, as the men who
accused the family of sorcery arrived on scene.
They
were armed with sharp metre long bush knives, bows and arrows, and axes.
Joe
Leky, wife Amesera Joe, 13-year-old Raymond Joe, eight-year-old Nani Joe and
five-year-old sister Mamaropa Joe stood no chance of survival as the frenzied
pair tore into them.
The
sad thing is that this pair was no different to their victims. They were both
brothers of Amesera and uncles to her innocent children. But that did not
matter. The hought never crossed their murderous hearts.
Sindia
identified the two as her maternal uncles Avovo and Pinat. She knew them
because she played with their children in their village.
However,
tonight they were not her ‘uncles'. They were frenzied demons, intent on
murder. She watched helplessly, bravely shielding her young sisters from their
two murderous uncles as Avovo and Pinat slaughtered their father.
"They
shot father with an arrow, then chopped him up with bush knives.
“My
brother Raymond tried to stop them, crying to them to stop but was killed in
the act after he told them that we (children) were innocent. They cut him twice
and I saw him bleed to death,” Sindia recalled.
The
blood splattered men called the three young girls as they fearfully cowered in
the kunai grass. The cold of the misty
night was replaced by the cold of their murderous uncles. Feverishly shivering,
they emerged from their hiding places.
Sindia
recalls that when the attack occurred, their mother was away looking for
firewood to fuel their fire so the killers told Sindia and her younger sisters
to lead them to their mother, the alleged main suspect in the alleged act of
sorcery.
“The
two men asked us where our mother was,” Sindia recalled in PNG Tok Pisin.
“They
told Nani, Mamaropa and myself to take them to our mother so we walked down a
hill, as we were walking, they told me to walk in the front and my younger
sisters to follow behind me.
“While
I was walking in front, all of a sudden when I turned around, I saw them
cutting Mamaropa, and then I saw them cutting Nani, so I ran away and they
missed me with a spear.
“When
I ran away and hid from them, I heard them yelling my name, telling me to come
out of the bushes but I hid and prayed to God.
“When
the sun came up I went to the same spot where we had rested and all I could
find was blood drops on the ground.
“I
was all alone so I just followed the road to my father's village and that is
when I saw a young girl the same age as me in the middle of the jungles along
the bush trek.
“I
followed her and then she turned and saw me and asked me where I was going, I
told her that I was on my way to my father’s village.
“She
could see that I was not okay so she asked me and I told her of what happened
so she helped me by bringing me to a couple from the Seventh Day Adventist
church.
“After
leaving me with the couple, she left and never came back so the couple washed
and dressed me and took care of me until my relatives came and got me.”
According
to Sindia’s relatives, they got word that she was being looked after by the
couple so they quickly went and brought her to Katagu and then brought her to
the police in Goroka.
After
Post-Courier first published Sindia’s
terrifying ordeal on June 19, 2020, it was learned that Sindia also had elder
siblings who were not part of that fateful journey. The other siblings are
Dorothy Joe, Tiru Joe and Jordan Joe, who were living in Goroka.
According
to relatives of the late father, the family left Katagu and had been living in
the mother’s village for six years in the Wesan area because of the continuous
tribal warfare in the Bena area. Then due to recent sorcery accusations, they
were forced to return to Katagu to be safe.
On
June 25, 2020 Goroka police met with leaders from both sides and warned that
the killers be brought forward including the return of the remains of the
bodies to late Joe’s relatives.
The
relatives of the deceased also demanded that the remains of the bodies be
returned for a proper burial to take place plus K50,000 and five pigs be given
as compensation.
On
Friday, July 17, policemen from the Homicide Unit in Goroka travelled down to
the Usino-Bundi district in neighbouring Madang province where the suspects had
run away to and were supposed to be handed over to police and the bodies of the
deceased returned to the relatives.
According
to a Wesan ward councillor, the suspects escaped from the community at a bridge
while they were trying to bring them to police.
Only
the remains of Joe Leky and son Raymond Joe were returned while the remains of
the other family members (mother and two daughters) are still missing.
Handed
over with the two bodies was an amount of K5000 in cash and food items as a
Melanesian gesture to help with the burial.
On
September 9, 2020, both sides met again but no good feedback was given by the
councillor from Wesan, who was also accompanied by another ward councillor from
the Gahuku LLG.
Councillors
from Wesan are currently in the frontline in assisting the police to bring the
suspects forward for formal arrests to be made but one major delay being
logistic support, local leadership and financial support as frustrations have
built up among the relatives of deceased for justice to be served.
It
has been almost one year since the death of one half of her family and Sindia
continues to live with her relatives and elder siblings hoping that the men
involved in the killing of her family are brought to justice.
Sindia
still lives with the nightmares which continues to haunt her to this day as she
turns to God every day for guidance.
She
recalls that the murderers were her uncles, and she use to play with their
children, (her cousins), thus what happened has left a huge scar she would live
with for the rest of her life.
This
is the painful reality of her innocence.
With VICKY BAUNKE & ISAAC LIRI, PAPUA NEW GUINEA
Picture:
The remains of the deceased bodies Joe Leky and Raymond Joe returned on 17 July
2020 while other still unknown (Family consent was given for use of pictures)
Picture:
Sindia (in pink shirt) and her family while visiting the Goroka Post-Courier office to give her story.
Picture
6: Relatives of Sindia during one of the meeting with the councillors from the
Gahuku LLG in Goroka at the National Park.
PICTURES BY VICKY BAUNKE of the Post-Courier
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